Late Night Fiction Being a weirdo so you don’t have to!

10Nov/090

Putting a Title to a Situation

This isn’t the best thing to do. When I say situation, I mean anything that ranges from a state of mind to an environment to a relationship with another person. And this is why it seems, to me, to be a bad way of thinking.

I’m ever-changing; every day in my head is a different one. One day I might think I’m the shit because I can’t find it in me to care about anything anyone around me thinks. Another day I’ll think I haven’t changed at all and am accomplishing nothing. But I should avoid thinking them both. You see, the whole reason for changing myself has been an effect of me realizing that the cards I was dealt until this point in my life [when I finally gained some control] have been shit. Well, this same shit that I speak of occurs when I think of something solid—one of these titles; it essentially does the same thing as the obligations and expectations I’ve learned since birth that have screwed with my head: gives me something to abide by.

And that’s no good. In fact, that’s the whole point of not blindly accepting what you’re told from birth: you become a slave to these ideals and are never truly free (I’ll clarify free later). Yes, of course my parents had some things right that helped me become a good person and someone I actually like; but, just as well, they had some things wrong, similar to the other 6.8 billion of us—none of us have it all down, hence my personal never-ending quest for some kind of answers.

..And my search for freedom. What I mean by free is simple: truly your own thoughts; your own feelings; you. Obviously, in our social world this is a lot more complex than simply stating it. We’re all a product of society in one way or another, and it takes time to differentiate between causes for why you think/act the way you do and what novel conclusions you’ve come to on your own, using all the information you’ve gathered from the outside world. It’s not impossible, just difficult. So what I meant before was that realizing what inside your head is you and what is them will make you free. It keeps you in society but it keeps you above all the unreasonable and non-thoughtful ideas that have become reality in our world. In other words, you’ll be the one at the end of the day who isn’t upset with their life because they don’t have someone or because they are poor or any other so-called “necessity” that has been taught by the masses.

Putting a title on a situation infringes on freedom because it also rules-out flexibility more than it should. I’ll use “dating” as a title for an example.

Let’s say I’m dating a girl. I’ve known her a few months, but only really gotten to know her for the past few weeks. I think I like her; regardless of the reasons, I’ll leave it at that. Now, because of the dating title and inherent obligations (again, they’re already present based on society), if I meet another girl that I start to like, this is “bad.” For one, if I like her more than the girl I’m already with, I have to convince said girl that I want to “leave” her and break the expectations she holds me to as a result of our title. Even if I don’t decide I like New Girl more than Current Girl, if Current was to find out, again (depending on how invested she was in her expectations of me) I would affect her emotions negatively. This all seems silly to me—especially because of the expectations factor.

If you lower your expectations, you can’t be let down—this has been my mindset for a good while, because you can always go up. And once I internalized the fact that I can’t control anyone besides myself, it was even easier to give up all expectations I have in other people. But this is the main problem with having these titles I speak of. If you’re Current Girl in the example I mentioned above, you will have your “heart broken.” This will bring an onslaught of over-analyzations, what-did-I-do-wrong’s, the whole enchilada. This isn’t good for Current Girl, or any other human being, for that matter, that experiences this destruction of their expectations. So, quite simply, why do it?

On those days that I feel like I am completely free from what people around me think, it’s great. I consciously realize that I am, in fact, free from what all these other people think about me, and more subconsciously realize that nothing can bring me down—that is, until I let them in. This only brings me down because I expect that no one will affect me. If instead I walk around feeling free from the people around me and simply ride it—not recognize it—then I can continue to live it, all the while remaining flexible when I have to interact with people close to me, such as friends—people I do have to let it, even if it’s just a bit. In this case, it’s about managing your thoughts and when you start to realize how good of a mood you’re in or how on top of the world you are, you have to stop it and literally distract yourself. This keeps you free from not only others but also the darkest parts of yourself, which is half of the struggle in life.

8Nov/090

Making Friends

It seems like I only wake up in a good mood when I’ve spent the night before with people I really enjoy. Other times it’s just a mediocre night, a mediocre day. But my mood this morning got me thinking about how it’s easiest to make friends when you don’t have them. When you have friends, you might gain a sort of lackadaisical attitude: you’re set, you have friends already so why would you need more? I’m not entirely like this, I like to go out and make new friends constantly. But even with this attitude of trying to make new friends as much as possible, there are some unavoidable facets that come with having friends.

It’s like this: if I go to dinner with friends as opposed to being by myself, no stranger is going to approach me and vice-versa. Therefore, no new friends on that occasion. If I’m walking down the sidewalk and see a friend, I may stop and talk with them—for longer if I’m alone than already with friends, more than likely.

There are some philosophical implications I’ve been just gaining knowledge of lately that have to do with this. Seneca, in arguing that life isn’t short if you know how to take advantage of it, basically said that we don’t live when our time is taken up by preoccupations; we simply exist. By preoccupations, he means people, money, trying to achieve a life of leisure, basically things that take away time from yourself and doing what you want to do. People are obviously a big perpetrator of this. Think about all the times you’ve spent waiting on someone to get ready or even “getting ready” when instead you could be out doing what you’re getting ready to do or anything else.

This all comes back to being your own person. Life really should be about living for yourself in my opinion, and just because that makes you a perceivably “selfish” person doesn’t mean it’s wrong; the day you become a douche bag about it is the day it becomes wrong. I think I’m going to take a break from my normal friends, as I have this weekend, and see where life takes me—do my own thing like always, just officially (as far as they’re concerned).

4May/090

Making Decisions for the Best Outcome

We all do this. Most of us do. Before making a decision, big or small, that's going to involve a possible risk, we try to gather all the information about the decision and do our best to have the greatest outcome possible come out of our decision-making. Let me be more specific.

I've wanted to stay single for over a year now and I've been quite successful at it. Over the past month or so, a girl has come into my life that was no more than a friend at first, but recently became more. And then she wanted commitment. Now I thought, why don't I want commitment? Well, I didn't want to potentially waste my time with a possible badly-chosen girlfriend. I didn't want to be tied down while I'm in college (of all places). I didn't want to risk losing a good friend. I didn't want the obligations that usually come with relationships to enter into my life again. But, after a bit of deliberation, we decided to date.

What's the moral here? I was so concentrated on making a good choice with this girl that I couldn't make one at all. I was focused on all these intangible things that really shouldn't have any bearing on who I choose to date. Essentially, it sets you free from yourself. You get chained down by your own mind and free-will becomes non-existent. I took a completely uncalculated risk: I decided to date her, without truly knowing anything about whether or not the relationship would be one I wanted. The other week (before all this), I had to pee in the local fountain at 3am (without being under any substance) to feel the same kind of freedom. For one thing, there was no reason for me to pee in public, in clear view of all the surrounding buildings, with cops riding around on bikes; and I didn't even have to pee that bad. But I did it because it was complete 50/50. It could turn out good or it could turn out bad.

Coincidentally, the day after I decided to go out with my (now) girlfriend, we started to talk about Zen Buddhism in my philosophy class, and the theory of "aiming but not aiming." Basically what this means is being able to set goals for yourself and find the best way to achieve them (the first aiming), but at the same time, avoiding focusing on the outcomes so much that you fail to enjoy/fully experience the present. And that's what it is truly about. If you spend all your time focusing on the outcome of your decision, you'll never be able to enjoy not only the risks, but everything else that comes with them.

By the way, it's been a week, and it's looking like I made the right decision.

23Mar/090

Smoking and Its Effect On Me

I've smoked for a year and a half. A month ago I decided to fully quit, did for a day, and now I'm trying again. My reason for quitting wasn't the normal "health" or "money" issues. It was because it was controlling my life. It controlled my thoughts and motivations, my actions and behaviors.

A month ago, I simply snapped. Everything came together in one second when everything had built up too much for me to handle anymore and I took a deep breath and cleared my mind for one second--long enough for me to have this epiphany, along with others. In those following seconds I decided to quit smoking. Done. I decided how to go about finishing work that needed to be done. I did some push-ups that I was previously unmotivated to do. Done.

Then today, I realized that on that day, I had discovered part of what was controlling not only my habits (like going out for a smoke every half hour), but my entire life. I was in my philosophy class, talking about how we really don't have free-will because our actions are actually controlled by subconscious motivations (which were created by, basically, the shitty things that have happened to us in the past)--according to Freud. And then I saw that I had realized one of my "subconscious motivations" a month ago. I realized that they, more obvious to me than anything else in my life, controlled me--I was a slave to myself. I saw it, I just didn't have the words for it. And it's interesting how simply hearing the idea in words makes it click much more.

So I've decided. I'm going to go to therapy this summer. I've seen that my own constant self-analysis is the wrong way to go about finding out who I am. And for the rest of the semester, I just won't sweat it. I'm gonna do what I need to do for the next six weeks and then, once again, I can continue my search. But until then, it's just easy-going.

9Feb/090

Why Not to be Fake

My teacher in philosophy today finally put it into words for me. First, at the base of "you," you have your values. When evaluating why your values are good or bad, right or wrong, you have to look at the sources and why those are good sources. Sources for your values are environmental factors, such as your parents, religion, society, and other authoritative figures. Well, when thinking critically about why you should blindly follow what those sources have said about why you should believe them, you need to look at your beliefs and desires. Besides, this is what comprises your basic values.

When evaluating why a belief you hold is good, the only criteria it should match is being either true or false. Would anyone say that they want to willingly believe something that is false? When evaluating if your desires are good or bad, you should see if those desires will help you to be consistently happy and live well.

Now we could say one very basic desire of ours (among other things) is to have friends/relationships. And by having those relationships, we will be happy and be able to live well. However, we like to say we desire money and status as well (because these will make us happy). This is one of those common American ideas that is widely accepted. Because if we have money, for example, we'll be able to have friends and trophy wives, etc. But why will those friends like us? It's also commonly accepted that those friends will be our friends and like us solely because of this feature we present to them that is nothing more than superficial: a wealthy person. And if this is the case, how can you truly be happy? You're not showing them what your personality is really like, because they're probably not going to care that much about getting to know you. And when the money and everything that people "like" about you goes away, you're left with who you are. And if they never liked you for who you really are, how can that relationship continue work? Even if that all didn't disappear, how long would those "friends" stay around? Unless we truly like another person, what purpose do we have in staying around them, or again, even forming a connection with them.

So, it seems, the way to remedy this would to be yourself. Because being "fake" or doing whatever you need to do to "fit in" and "be cool" and "get people to like you" is doing the exact same thing as in the money situation: giving the people you "desire" to be around you a facade that doesn't accurately represent who you really are. So why be fake? It doesn't make sense to say that you will truly be happy by providing people with a different version of you that they "like" or that is the most-easily compatible with them. Because happiness shouldn't be fleeting, as in winning the lottery; true happiness should last.

3Feb/090

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